Religious motifs : Overview. Search. About religious motifs

God contains among others: The Holy Spirit

See also Allah, Divine light, God's Kingdom, heaven

Description of this motif: "God" is the God of christianity, which in the eyes of Andersen is the God of all people. Andersen's religious were not dogmatic, and he never accepted the dogma of the trinity; God is for Andersen one, and he never speaks of the Holy Ghost. He considered Jesus to be a chosen man.

Example 1:

"We are as happy as anyone could ever be!" they said, with full conviction in their hearts. Yet they had one step higher to go to attain complete happiness, and that would be reached when God would give them a child, a son in their own image, body and soul.

Example 2:

"Life is a precious gift of love, almost too great to understand," said the wife. "And just to think that this fullness of bliss shall still increase and grow, in another life, throughout eternity. I can hardly conceive of it!"

"And it certainly also shows the arrogance of people," said her husband. "It really shows a terrible conceit when people persuade themselves to think they'll live forever – become as God! Were these not the words of the serpent, the master of lies?"

"You surely don't doubt that there is a life after this, do you?" asked his young wife, and it was as if a shadow passed through their sunlit thoughts for the first time.

"Faith promises it, I know, and the priests tell us it is so," said the young man. "But, happy as I am now, I feel and know that it is only pride, an arrogant thought that demands another life after this – an extension of this happiness. Haven't we been granted enough in this life, so that we could and should be satisfied?"

"Yes, that has been given us," said the young wife, "but how many thousands find this life a heavy trail! How many have been thrown into this world only to find poverty, shame, sickness, and misfortune! No, if there were no afterlife, the blessings on this earth would be too unequally divided – our God would not be a God of justice!"

"The beggar down on the street has pleasures just as dear to him as the king enjoys in his splendid palace," said the young man. "And what about the poor beast of burden that is beaten and starved and works itself to death? Doesn't it sense the bitterness of its miserable life? Why shouldn't it too demand an afterlife, and call it unfair that it wasn't granted the advantages of a higher creation?"

"Christ told us, 'In my Father's house are many mansions,' " answered the young wife. "The Kingdom of Heaven is as infinite as God's love. The animal is His creation too, and I don't believe that any single life will be lost, but that each will be granted the greatest share of happiness it is capable of receiving."

Comment on this quote: It is a recurring gender relationship in theological discussions in HCA's writings, that men doubt and women believe, see for example What Old Johanne Told. In this case, and this is typical as well, the question is about the immortality of the soul. He is in doubt, and he thinks that the thought of everlasting existence is an ungrateful and vain conception, because this life ought to be enough. Her counterargument is rationalistic-Christian: There must be life after death in order to put things right – there is injustice in this world, and some people suffer. The afterlife would let these people experience happiness on the other side of death's threshold. Otherwise the universe would be unjust, which cannot be assumed by rationalistic thinkers, because it s presumed that God is sensible and loving. Thus the Creation must be harmonic and suitable for His beings.

Example 3:

God grant that we meet with joy again!

Comment on this quote: On a sail this may be a prayer for returning to home again, but it may also refer to the thought of reunion in Heaven after death.

Example 4:

It was a bright, sunshiny Sunday in late September; the peals of the church bells extended to one another all along the Nissum Fiord. The churches there are like immense stones, each like a piece of rock mountain; the North Sea itself might wash over them, and they would still stand firm. Most of them have no towers, their bells hanging out in the open air between two wooden beams.

The services had ended, and the congregation emerged from the House of God into the churchyard where then, as now, there grew neither tree nor shrub. No plants, flowers, or wreaths adorned the graves; only rough hillocks showed where the dead had been buried, while sharp grass, beaten flat by the wind, covered the whole cemetery. Here and there a single grave still has a tombstone, perhaps a moldering log, cut in the shape of a coffin. These are pieces of driftwood from the forests of West Jutland. The wild sea provides the shore dwellers with many hewn planks, cast upon the coast. But the wind and salt sea spray soon wear away these monuments.

One of these blocks had been placed on the grave of child, to which a young woman came from the church. She stopped and gazed down at the rotted wood; shortly her husband joined her. They spoke no word; presently he took her hand, and together they walked away from the grave, on over the brown heath and over the moor toward the sand dunes. For a long time they walked in silence.

"That was a good sermon today," said the man. "If we didn't have our Lord we would have nothing."

"Yes," replied his wife, "He sends us happiness and sorrow. He has a right to. Our little boy would have been five years old tomorrow if we had been allowed to keep him."

"It does no good to grieve," said the man. "He is much better off there than here; he is where we pray to go."

Example 5:

At last, after hours of suffering and struggles, there nestled in her arms a tiny, newborn child.

That child was to have rested under silken curtains in a beautiful home, was to have been welcomed to a life full of this world's riches; but our Lord had willed that he should be born in this humble hut; and not so much as one kiss was he to receive from the lips of his mother!

The fisherman's wife placed the baby against its mother's heart, a heart that beat no longer – she was dead.

Example 6:

His wretched cell was bitterly cold; when would this misery end? Innocent, he had been thrown into misfortune and sorrow; that was his lot! He had plenty of time to think over the hard dealing that this world had given him, and to wonder why this fate had been allotted him. Still, all would correct itself in that "second life" which assuredly awaits us. In the poor fisherman's cottage that faith had taken firm root in his soul; the light that, even amid the sunshine and plenty of Spain, could not pierce the darkness of his father's mind was sent to him to comfort him in poverty and distress, a sign of the mercy of God, which never disappoints.

Example 7:

Out of prison, not only to freedom, but to a paradise of love and kindness! But it is no man's fate to drain a cup of unmixed bitterness. If even man could not endure to offer such to his fellow man, how could the all-loving God?

Example 8:

"Let us pray for our Lord to take him; he will never be a man again."

(...)

"Poor crazy Jörgen," people said. And this was he who before he was born, was destined to have such a rich, earthly fortune and such happiness that it would be arrogance, terrible vanity, even to wish for or believe in an afterlife. Were all the fine qualities of his soul wasted? Only cruel days, anguish, and broken hopes had been his lot. He was like a precious root which is torn from its rich soil and flung out to rot in the sand. Could this really be the destiny of a soul created in the image of God – a mere game, battered by the chances of this world? No! The God of love will compensate him in another life for all that he lost and suffered in this. "The Lord is loving unto every man, and his mercy is over all His works." The pious old wife of Merchant Brönne repeated these words from the Psalms of David in faith and comfort, and she prayed that our Lord would soon end Jörgen's life of sorrow and take him to enjoy "God's gift of grace," the life everlasting.

Clara lay buried in the churchyard, where the sand drifted over the walls, but Jörgen did not seem to know this. It never penetrated the narrow world of his thoughts, which lived only in fragments from the past. Every Sunday he accompanied the family to church, and sat quietly with a blank face. Once, during the psalm singing, he sighed deeply, and his eyes took on life. He was gazing at the altar, at the very spot where, over a year ago, he had knelt beside his dead friend; his face turned white, his lips murmured her name, and the tears rolled down his cheeks.

Comment on this quote: Jörgen is retarded, after having hit his head against the figurehead of the ship, the shipwreck of which his Spanish mother survived as the only one. She gave birth to Jörgen shortly after, and then died from the labour. The recent accident took place, while Jörgen desperately tried to save his Clara from drowning due to another shipwreck.